Today is the first Sunday of Advent, which is also the first Sunday of the new liturgical year. The Advent season includes the four Sundays that precede Christmas. Advent is a time of preparation for the coming of the Lord. In this season, we recall two central elements of our faith: the final coming of the Lord in glory and the incarnation of the Lord in the birth of Jesus. The key themes of the Advent season are watchful waiting, preparation, and justice.

This Sunday is the last Sunday of the Church’s liturgical year. On this Sunday we celebrate the Solemnity of Christ the King. Each year we set aside this Sunday to reflect upon this title that we have given to Jesus. In Lectionary Cycle C, we read a portion of the passion from the Gospel of John, which is also part of the Gospel reading proclaimed each year on Good Friday.

This Sunday is the second to last Sunday of our liturgical year. As we approach the end of the Church year, our Gospel invites us to consider Jesus’ predictions and teaching about the end of the world. In the context of Mark’s Gospel, Jesus’ words about this are spoken to his disciples as he prepares them for his passion and death.

The context for today’s Gospel continues to be mounting tension between Jesus and the Jewish authorities. Mark reports some of Jesus’ teaching in the Temple area in today’s reading and in the preceding verses not included in our Lectionary sequence. In the first part of today’s Gospel, we hear Jesus warn the crowds not to follow the example of the scribes in seeking honor and attention from others. It is important to recall that Mark indicates that Jesus taught these things while in the vicinity of the Temple in Jerusalem. Mark is setting the stage for Jesus’ passion.

Every year the Church recalls the example, witness, and prayer of the holy women and men who have been identified by the Church as Saints. These saints are more than just role models; they are family members with whom we continue to share relations, in a prayer bond called the Communion of Saints.

Today we continue to read from Mark’s Gospel. In this Gospel, we find evidence of Jesus’ fame in the sizable crowd accompanying him as he journeys to Jerusalem. Jesus’ reputation as a healer has preceded him. When the blind man, Bartimaeus, hears that Jesus of Nazareth is passing by, he calls out to him, asking for his pity.

In this Sunday’s Gospel, we continue to read from the section of Mark’s Gospel that reports Jesus’ journey to Jerusalem. Last Sunday we heard Jesus lament the particular challenges those with many possessions face to enter the Kingdom of God. Jesus then predicts his passion to the Twelve, who are amazed and afraid. In this part of Mark’s Gospel, Jesus’ words to his closest disciples seem to be intended to prepare them for the events that will occur in Jerusalem.

Today we continue reading the Gospel of Mark from where we left off last Sunday. Last Sunday our Gospel told how Jesus was tested by the Pharisees about the requirements for divorce. Recall that these chapters come from the second part of Mark’s Gospel, which chronicles the beginning of Jesus’ journey to Jerusalem.

Today we continue to read from the Gospel according to Mark. For the past three Sundays, we have been hearing Mark’s reports of conversations between Jesus and his disciples. Recall that in Mark’s Gospel, Jesus uses these private moments to teach his disciples in greater detail about the Kingdom of God.